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three_sixty
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« on: March 01, 2005, 07:03:37 PM »

http://www.dalitstan.org/books/bibai/bibai1.html

Introduction
To The
Bible of Aryan Invasions

Aryan Invasions & Genocide of Negroes, Semites & Mongols

The Bible of Aryan Invasions, Vol. I

by Prof. Uthaya Naidu

Preface
The discovery of the Indus Valley Civilization in the 1920s brought to light a suppressed chapter of Indian history, namely the large-scale destruction and genocide perpetrated over 1000 years by the Aryan invaders on indigenous Negroid Sudras, Mongoloids and Semites. However, this episode is blatantly denied by the Brahmin-controlled press of India, which propagates highly distorted versions of history, and even goes to the extent of denying that any genocide took place. Such distortion of history leads to the continuation of crimes against humanity; the massacre of Sudroid Tamils in Sri Lanka by Aryan Buddhists and the genocide of Dalits by the Brahmanist Republic of India after 1947 are merely consequences of the negationist mindset. In order to comprehend current Caucasoid-Negroid conflicts in South Asia, it is necessary to comprehend the full history of the engagement. In order to solve the current Arya-Sudra problem in India a clear unbiased understanding of history is required. This book seeks to address some of these concerns, and hopes to provide a factual account of atrocities perpetrated by the Aryan invaders.

This book demonstrates that the Aryan invasions were the most severe catastrophe to afflict the Indian subcontinent. In fact, several Holocausts occurred during this period :

The Semitic Holocaust - This refers to the annihilation of the Indic Semitic peoples comprising the Indo-Assyrians (`Asuras') and the Indo-Pheonicians (`Pnais').

The Sudra Holocaust - By far the most severe Holocaust was that inflicted upon the Sudra Negroids, who were exterminated from all of North India. Under the impact of the Aryan invasions, the Sudroid race broke up into the disparate units of Dravidians, Kolarians, Dalits and Adivasis. The Dravidian Brahui isolate surviving in Baluchistan is an extremely northern isolate of the ancient Sudric stock.

The Naga Holocaust - The Indo-Mongoloid populations of Eastern India were also massacered during the Later Aryan invasions in what is referred to as the Naga or Kirata holocaust.
The behaviour pattern of the invaders was not limited to slaughter during war-times, but embraced the large-scale persecution of indigenous populations. There were several aspects to the invasions, which were as follows :

Mass slaughter of non-Aryans not only during war but also during peacetime.
Establishment of the Vedic Apartheid (`caturvarna') System based on varna (race, or skin colour).
Vedic human sacrifice (`purushamedha') of large numbers of non-Aryans by Vedic Brahmins.
Forced Labour extracted from non-Brahmins.
Capture of large numbers of non-combatant men, women and children as booty and their sale into slavery in Aryan households.
Forcible conversion of people, initially to the Vedic religion, and later to the 6 orthodox schools of Brahmanism, mainly to Vaishnavism.
Reduction of the Status of first non-Aryans and later non-brahmins to that of sub-humans through prevention of learning and destruction of non-Brahmin literature and culture.
Destruction of temples belonging to pre-Brahmanic religions like Shaivism, Shaktism and Tantrism and their replacement with Vedist and Vaishnava mandirs.
Impoverishment of the non-Aryans, and later of non-Brahmins, through religious fraud, appropriation of land, discriminatory taxes, and confiscation of womens' properties after the Sati ritual.
Nor was this conflict over with the end of the Brahmanic Dark Ages in 1000 AD. The Vijayanagar Kingdom of South India re-imposed the harsh Vedic apartheid caste system, whoch was again adopted by the Maratha kingdom. During the Anglo-Brahmin colonial era, this Aryan revival spread from the South and infected the more liberal Islamicised North. The Government of India also permits the continuation of the Vedic caste system in many parts of its territory.

Tnis book does not attempt to study all aspects of the age under question, but shall present a brief account of the events. By necessity, the ghastly nature of the Aryan invasion makes any such task extremely unpleasant. More so, when one comes to Brahminist politics, with its ruthless Kautilyan creation and destrucion of entire states and peoples. Yet all throughout, I have kept a basically objective view of events.
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