The Black Man’s Burden
Monday, July 5th, 2004by Rootsie rootsie.com
Review The Black Man’s Burden:
Africa and the Curse of the Nation-State by Basil Davidson
We take the idea of sovereign nation states for granted. Nationalism is the religion of nationhood, and its ‘uplifting’ emotional rhetoric can lead us to assume that the ‘sense of nation’ is as integral a part of the human make-up as city-building and trade, and has been around forever and forever shall be… But consider: before World War I, there were only a handful of nations in Europe; after, there were over two dozen. The first ‘nation’ in Europe was England, and it likes to date its nationhood from the Glorious Revolution of 1686. France became a nation in 1789 with its own revolution, and the United States in 1791. The nation state is a very recent phenomenon, and a uniquely European construct. Its devlopment goes hand in hand with the rise of capitalism.The countries of Central and Eastern Europe were constituted a mere 40 or so years before the nations of Africa. And in case we didn’t notice, Davidson reminds us that much of Europe, particularly the Balkans, is in many respects in as much of a mess as Africa. The difference lies in the magnitude of the pillage to which Africa was and still is subjected.
As Davidson considers the question of ‘what’s gone wrong in Africa,’ he lays the blame squarely on a virulent Western ‘neocolonial nation statism.’ The idea that the modern nation state was the machine that would power decolonization in Central and Eastern Europe and Africa was taken for granted. Sovereign African governments would take the place of colonial ones, and few gave the issue much more thought than that. He does not blame Africans for this. African leaders like Nyerere of Tanzania saw the potential for disaster in Africa’s instant move from colonies to numerous and competing nations. He and others proposed federalist systems as the alternative: “unities of sensible association across wide regions within which national cultures, far from seeking to destroy or maim each other, could evolve their diversities and find in them a mutual blessing.” (286) Suggestions such as these were swept away by the tide of nationalist self-assertion that washed over Africa as it threw off colonialism. Unfortunately, applying European ‘solutions’ (which proved not even to work in Europe) to African challenges spelled disaster absolutely everywhere.
