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04/08/2005:
"Opus Dei and John Paul II: A Profoundly Rightwing Pope"
by Vicente NavarroThe predominant perception of John Paul II, as extensively reproduced in most of the Western media, is that he was very conservative ("traditional" is the term widely used) in religious subjects but progressive in social matters, as evidenced by his defense of the poor and his concern for human and social rights. His key ideological role in the demise of the Soviet Union is put forward as further proof of his commitment to liberty and democracy. John Paul's support for the Polish trade union Solidarnosc, his numerous speeches in support of the poor and of those left behind by capitalism or globalization, and his frequent calls for human solidarity not to mention his opposition to the invasion of Iraq by U.S. forces all are presented as examples of his progressiveness in the social arena.
In this perception of Pope John Paul II, some critical elements are forgotten. Let's detail them. He was groomed for the Papacy, long before he was elected Pope, by the ultra-right-wing sect Opus Dei. This secret organization was founded by Monsignor Escrivá, a Spanish priest who was formerly a private confessor to General Franco, organizing spiritual meetings for the Spanish fascist leadership. Opus Dei chose John Paul as the candidate for Pope very early in his career, when he was bishop of Krakow. His conservatism and anti-communism were very attractive to this sect.
John Paul traveled extensively at that time on trips organized and funded by Opus Dei, developing a very close working relationship with the sect. Opus Dei was the organization that developed the strategy to make him the Pope, assisted by the bishop of Munich, Joseph Ratzinger; the U.S. cardinals close to Opus Dei, Joseph Krol and Patrick Cody; and a cardinal then close to Opus Dei, Cardinal Franz König from Vienna (who later distanced himself from Opus Dei and from the Pope). The center of operations for this campaign was Villa Tevere, the Opus Dei headquarters in Rome.
Immediately after his election as Pope, John Paul designated Opus Dei as a special order directly accountable to him, not to the bishops. He surrounded himself with members of the order, the most visible being Navarro-Valls, an Opus Dei journalist who had worked for Abc, an ultra-conservative Spanish paper that had been supportive of the Franco regime. Navarro-Valls is well-known for selecting journalists to cover the Pope's international visits who would report on them favorably. He constantly vetoed critical voices, such as that of Domenico del Rio of the Italian paper La Repubblica.
The Pope later named another Opus Dei member, Angelo Sodano, as Secretary of State of the Vatican. Sodano had been the Vatican's ambassador in Chile during the Pinochet dictatorship, becoming a close friend and advisor to the dictator. He was responsible for the Pope's visit to the Pinochet dictatorship in 1987. During this visit, the Pope never called publicly for liberty or democracy in Chile. By contrast, when John Paul visited Cuba he was publicly critical of the Cuban regime. But he remained silent when he visited Pinochet. Later, when Pinochet was detained in London (awaiting extradition to Spain at the request of the Spanish Judge Baltazar Garzon), the Vatican, under Sodano's influence, asked the British Government to let Pinochet return to Chile. This same Sodano had referred to liberation theologian Leonardo Boff one of the most popular priests in Latin America as "a traitor to the Church, the Judas of Christ." Under Pope John Paul II, the founder of Opus Dei was made a saint just twenty seven years after his death (one of the fastest such processes ever). Meanwhile, Pope John XXIII and Bishop Romero, assassinated in El Salvadore because of his support for the poor of that country, have been waiting in line for sainthood for a much longer time.
Full Article: counterpunch.org
